Ang Aming Angkan


Distant Ancestry: The Magno’s
05.13.2011, 03:49
Filed under: Magno

Ancestry.com offers DNA testing to help you get insight on your ancestors from as far as 35 generations back.  Since males are the carriers of genetic markers that do not change over the generations, I swabbed my brother’s inner cheeks (ala CSI) weeks back and sent his spit to Utah, hoping to get more info on the origins of the Magno Clan.

China: Where the Magno's are originally from.

Today, I finally got the results on our paternal ancestry!  After administering a Paternal Lineage Test (Y-46) on my brother’s DNA sample, I learned my paternal line belongs to the Haplogroup O3, also known as THE INVENTORS.   If you are my Magno paternal relative, send me a note and I would be happy to email you a copy of the complete report.

You belong to “The Inventors”, Haplogroup O3, which originated about 30,000 years ago in south eastern Asia, and quickly migrated to central China. Haplogroup O3 is still associated with central China, but many present-day members of Manchurian, Korean and Vietnamese populations are part of the Inventors. Some Filipinos and Japanese are also in this group.

“Inventors” can be found at very high rates among the Han Chinese, considered by many to be the largest ethnic group in the world. Some of the Han Chinese refer to themselves as “descendants of the dragon” and believe they share common ancestors with the Yellow Emperor and the Yan Emperor. Your ancient ancestors may have been instrumental in developing the predominant language associated with the Han people, called “hanyu”. The written characters of the language are called “hanzim”, literally “Han characters”. The written Chinese language is one clear unifying factor among the Han Chinese. A consistent written language has prevailed through the ages, despite a great diversity among the languages spoken in China.

The Han Chinese are believed to have contributed significantly to the progress of humanity on a large scale. Your ancient ancestors may have played a role in the development of paper, the compass, gun powder, silk production, canal locks, porcelain, toothbrushes and a myriad of other necessities that are taken for granted today.

China was influenced heavily by Confucianism, and it’s likely that the “Inventors” were as well. At first inspection, Confucianism appears to focus on morality, but a more in-depth understanding reveals a system of moral, social, political, philosophical and spiritual thought. Prior to advanced genetics, linguists used commonalities between languages to link groups of people separated by time and travel. It appears that a subgroup of the “Inventors”, haplogroup O3e, have many members connected by Sino-Tibetan languages. These peoples are conventionally categorized into two branches, Chinese and Tibeto-Burman. The Sino-Tibetan speaking Chinese are the Han Chinese, the Hui and the Dungan. The Tibeto-Burman group includes many east Asian peoples, including but not limited to most of those living in Myanmar (Burma), Tibet, Vietnam, Laos and certain regions of India.

I entered my test values into YSearch and found that I shared genetic markers with individuals from China, Kasakhstan, Korea, and United States.

I guess the information has no immediate impact on my on-going study, as my research into the Magno line has only barely broken the 20th century mark.  If anything, these test results negate the family falsehood of an Iberian ancestry.  It also means that this branch of my family was not from the early settlers of the Philippines — Negrito, Indonesian or Malay — but rather migrants from across the South China Sea.

In my future is the bigger challenge that is Chinese genealogy.

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Teodora Sobrepeña
05.02.2011, 00:01
Filed under: Magno, Sobrepeña

[After this confusing find, I jumped back on the trail of my father's paternal grandmother. I reordered the microfilm of the 1969 Iloilo Death Registers and continued where I left off. It wasn't long before I found the right record.]

Teodora Sobrepeña was born on 07 April 1884 in Iloilo City. My dad remembers her as having a stall in the town market, where she sold the rice delicacies (“kakanin”) she created. She married Ricardo Magno, a tailor and haberdasher, in the 1910s. They had at least five children: Julio, Segundino, Cecilia, Adelina and Ignacia. She died on 16 July 1969, in Iloilo, at the age of 85. The informant on her death certificate was Francisco Tapiculin, the husband of her daughter, Cecilia. The extended family lived at the same address: Fuentes and de Leon Streets, Iloilo — a domicile she kept since 1935, at least.

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Lola Teodora? Or Lola Lucia?
04.22.2011, 01:00
Filed under: Magno, Sobrepeña

I attended a Magno Family event over the week-end; and as expected, I managed to sneak genealogy talk into the conversation.  My Tita Chody mentioned that their paternal grandmother (also her tukayo or namesake), Teodora Sobrepeña-Magno, died in 1969 in Iloilo.  This bit of newly-unearthed information was enough for me to start a targeted search through Iloilo’s records.

I accessed microfilmed death certificates for 1969 and found a lady named LUCIA Sobrepeña-Magno.  She was born in 1886 (Check!  That’s a good match for Teodora) in Mambusao, Capiz.  She died on 10 May 1969 (Check!) in Iloilo of tuberculosis.  Her husband was Ricardo Magno (Check!).   This woman had three crucial items in common with my great-grandmother.  But is she the person I am looking for?

YES.

1) It is possible that “Lucia” is one of two given names.

2) Another possibility:  a staff member at the Family History Center in Quezon City also posed that during this woman’s lifetime, it is common for rural people to change their given names mid-life.  This occurs when someone is sickly or is plagued by ill-luck.  They believe that changing their name will bring improved health and happiness.  This was the case with this gentleman’s mother-in-law.

NO.

I called my father (the eldest grandchild) and asked about this new first name.  He did not believe it was the same lady as she was addresed as “Lola Doring” until the last decade of her life.  The clincher was the name of the informant.  It was Aniceto Magno, her son.  My father vaguely remembers a story of my great-grandfather having an illegitimate child named Aniceto.  The juicy question that plagues me now, if we go with the illegitimacy angle, is:  Why does the my great-grandmother share a surname with her husband’s mistress?  Were they related?

I was unable to finish the microfilm as it was difficult to read and I was nursing a head ache the size of Utah.  I will have to wait until Tuesday next week to review the records again to get another crack at finding Teodora.

POSTCRIPT, 28 APRIL 2011

My Tita Inday called her older cousins in Iloilo — they are in their 80s — to ask about Lucia and Aniceto.  It turns out that my great-grandfather, Ricardo, got her wife’s niece (the daughter of Teodora’s brother) pregnant.  While my great-grandmother Teodora remarried (so her last name changed since her husband’s death in the 1930s), Lucia never did (which was why she used her “Magno”).  With the “ew” reflex contained, I am looking forward to a trip to Iloilo to dig up more stories.  I can smell the the unwashed laundry!




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